Discover and read the best of Twitter Threads about #PerfectHuman
Most recents (4)
The Egyptian philosopher ʿAbd al-Rahman al-Badawi (1917-2002) is perhaps one of the most underrated thinkers of #ContemporaryArabThought - a major #Heideggerian_existentialist #Sufism and #IslamicPhilosophy specialist who studied at Fuad I (later #Cairo) University 1/ 
Many of us who study #IslamicThought know him for his editions of #ArabicAristotle #ArabicPlato #ArabicPlotinus as well as editions of the work of #Avicenna #IbnSabin #SiwanalHikma and others - without his efforts we would not have editions of the #PlotinianaArabica 2/
In the 1930s he studied in Cairo and obtained his PhD in 1944 supervised by #AlexandreKoyré (1892-1964) on the notion of 'existential time' that engages with #Heidegger - this like his other early works was published by #DaralNahdaalMisriya 3/
#Sufism Mu’ayyad al-Din Jandi (d. C. 1300) best know probably for being a commentator on #FususalHikam and link between #Qunawi and #Kashani work produced by renowned editor Najib Mayil Hiravi 1/
ToC work was written for a scholarly Sufi woman in Sinope 2/
Part one is on #SufiMetaphysics on the nature of God, the cosmos and the mediating reality of the #PerfectHuman #insan_kamil 3/
Picked this up last year in Casablanca - Gadamerian reading of the divine form or image in #IbnArabi by محمد امعارش published @MominounWB and the notion of the barzakh/in-between 1/
The divine image alongside divine discourse is the grounds for a hermeneutical understanding of the nexus of transcendence and immanence as the disclosures of the divine in the cosmos 2/
The ultimate expression of the divine image is of course the human - not least the ultimate barzakh of the #InsanKamil or #PerfectHuman - who is in-between divinity and creaturely nature 3/
The basics on #Bedil - the standard 4 volumes of his collected works were printed in Kabul in 1960s - 1: ghazals 2: shorter poems and qasidas and some masnavis 3: masnavis 4: his prose work Chahar Unsur which is useful for his biography and his correspondence 1/
#Bedil wrote four masnavis 1: Muhit e A’zam his first work in 1078/1667 which is a cosmology based on #IbnArabi 2: Tilism e hayrat was completed two years later on another theme of #IbnArabi the quest for ultimate reality and the #PerfectHuman 2/
3: Tur e ma’rifat was completed around 20 years later and dedicated to his patron Shukrullah Khan and concerns geography and the seasons and his partly his praise of India 4: his longest masnavi ‘Irfan was completed near the end of his life in 1124/1712 3/
