Discover and read the best of Twitter Threads about #Jati
Most recents (3)
In #Hinduism, neither a caste structure nor any divisions of labour are established for a certain vocation of life with watertight compartments.
The extraordinarily divine compere is devoid of any divisions of labour, social communalisms, or other unimportant issues.
The extraordinarily divine compere is devoid of any divisions of labour, social communalisms, or other unimportant issues.
The 4 "so-called" classes r castes represent the different stages of human growth (yogam).
It is untrue to say that #Jatis must pursue a certain line of work in the outside world. All of this discourse is the pitiful outcome of Toto's ignorance of the genuine meaning of our texts
It is untrue to say that #Jatis must pursue a certain line of work in the outside world. All of this discourse is the pitiful outcome of Toto's ignorance of the genuine meaning of our texts
Adding the #Kula #Jati #Varna Paper into this thread, which I wrote a few months back.
indictoday.com/research/varna…
indictoday.com/research/varna…
The Paper establishes the KJT-Complex from the first principles of Purushartha and Srishti-Sthiti-Laya.
It proposes a change and reconstruction of the same for the Modern World to face the Triad of Modernity, Industrial Revolution and Monotheistic Assault.
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It proposes a change and reconstruction of the same for the Modern World to face the Triad of Modernity, Industrial Revolution and Monotheistic Assault.
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In order to make a meaningful change in the Bharateeya Samudaya, we ought to understand how the Kula-Jati-Varna Complex (KJV Complex) has emerged from the Srishti-Sthiti-Laya perspective and the Purushartha.
The KJV Complex are instruments and enablers of the Purushartha.
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The KJV Complex are instruments and enablers of the Purushartha.
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#Thread - slightly longer one on #Kula, #Jati, #Varna and the Traditional View covering history and traditional thought.
And some musings on the #Smriti -s
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And some musings on the #Smriti -s
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Among the three
- Kula was the most real and coherent entity
- Jati was an aggregate of Kula-s
- Varna was the characteristic of an aggregate of Jati-s. It was more a perspective or View.
Will elaborate on Varna later in the thread.
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- Kula was the most real and coherent entity
- Jati was an aggregate of Kula-s
- Varna was the characteristic of an aggregate of Jati-s. It was more a perspective or View.
Will elaborate on Varna later in the thread.
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The organization of Kula was around a “Profession” and a custom designed Tradition/Sampradaya from the larger Hindu Philosophy.
A Kula always moved together because it was minimally self-contained for the “Purushartha Practice” in that Profession
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A Kula always moved together because it was minimally self-contained for the “Purushartha Practice” in that Profession
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