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Jan 11
This is one of those common sentiments that mistakes human flourishing with access to comfort and cheap calories

Yes, grain is cheaper than ever and air conditioning is wonderful, as are antibiotics. But entirely gone are sovereignty and eudaimonia

That matters🧵👇Image
This is one of my pet peeves, and you see it everywhere

"If you have refrigeration/ice cream/air travel/whatever" you are "living better than X person you might want to be"

Typically kings and Rockefeller come up

What this misses is that that's far from all humans care about in terms of living wellImage
Image
Take the Declaration of Independence. What are the inalienable rights so necessary that they justify revolution?

"Life, Liberty and the pursuit of Happiness"

That roughly translates to sovereignty and eudaimonia, or the Greek concept of self-fulfillment through human flourishing, with a heavy dash of societal ordered liberty thrown in, that man from ancient time until relatively recently held to be sacrosanct and critical for a good lifeImage
Read 11 tweets
Jan 11
The issue of illegal immigration is complex, involving humanitarian, legal, economic, and security considerations. From the perspective of Islam Ahmadiyya, responses to such issues are guided by principles of justice, compassion, and social responsibility. Islam emphasizes the fair treatment of all people, including migrants and refugees, while upholding the rule of law.

Ahmadiyya Islamic Principles on Immigration and Justice
1.Compassion for the Vulnerable:
Islam teaches compassion for the oppressed and those in need. The Qur’an says:
“And they feed, for the love of Him, the poor, the orphan, and the prisoner.” (Qur’an 76:9)
This spirit of compassion applies to migrants who flee persecution, poverty, or violence.
2.Justice and Rule of Law:
Islam requires adherence to laws and regulations unless they are unjust. The Qur’an commands:
“O you who believe! Be strict in observing justice and bear witness for Allah, even though it be against yourselves or your parents and kindred.” (Qur’an 4:136)
Laws on immigration must be fair and just, balancing national security with human dignity.
3.Protection of Society:
Islam prioritizes the safety and stability of society. If individuals, regardless of their immigration status, engage in criminal activity, they must be held accountable.
4.Fair Treatment of Strangers and Travelers:
The Prophet Muhammad (sa) emphasized kindness to strangers. While this doesn’t override laws, it encourages humane treatment of immigrants.
Recommendations for Handling Illegal Immigration (Ahmadi Perspective)

1. For Governments and Policy Makers
•Distinguish Between Migrants:
Governments should assess cases individually:
•Refugees fleeing persecution, war, or extreme poverty should be offered asylum or humanitarian assistance where possible.
•Economic migrants should have clear legal pathways for work permits or regularization of their status.
•Criminal elements engaging in violence, drug trafficking, or other crimes should face legal consequences.
•Comprehensive Immigration Reform:
Governments should develop fair immigration policies that address labor needs, humanitarian obligations, and national security concerns. This includes:
•Simplifying legal immigration processes.
•Strengthening border security to prevent unlawful entry.
•Establishing programs for legal integration of long-term undocumented immigrants with clean records.
•International Cooperation:
Developed nations should work with developing countries to address the root causes of migration—poverty, conflict, and lack of opportunity. Islam teaches that prevention of harm is better than cure.

2. For Illegal Immigrants
•Follow the Law:
Islam emphasizes obedience to lawful authority. Immigrants should strive to regularize their status if possible and obey the laws of the country they reside in.
•Contribute Positively:
Illegal immigrants should contribute positively to society through hard work, community service, and lawful conduct. The Qur’an says:
“And say, ‘Work! Allah will see your deeds, and so will His Messenger and the believers.’” (Qur’an 9:105)
Positive contributions can support pathways to regularization.
•Avoid Criminal Activity:
Islam strictly prohibits engaging in crime. If an immigrant engages in criminal behavior, they must face justice like any other citizen.
•Seek Forgiveness and Rectify Mistakes:
Islam encourages individuals to correct their wrongs. Illegal immigrants should seek legal counsel and explore lawful options for residency, acknowledging any legal violations.

3. For Citizens
•Advocate for Just Policies:
Citizens should support fair and humane immigration policies that balance compassion and security. Advocacy should reflect Islamic principles of justice.
•Treat Immigrants with Compassion:
The Ahmadiyya motto, “Love for All, Hatred for None,” applies to how immigrants are treated. Citizens should avoid xenophobia and support peaceful integration.
•Engage in Community Support:
Citizens can help by supporting community programs that assist immigrants with language, employment, and cultural integration.

Addressing Specific Cases of Illegal Immigrants
1.Those Without Criminal Records:
•Offer opportunities to regularize their status through work permits, residency programs, or citizenship pathways.
•Provide access to education, healthcare, and employment to help them become productive members of society.
•Encourage cultural integration while respecting their religious and cultural backgrounds.
2.Those Engaged in Criminal Activity:
•Apply the law fairly and justly. Serious crimes should result in prosecution and, if necessary, deportation.
•Minor offenses should be handled with opportunities for rehabilitation and community service.
3.Asylum Seekers and Refugees:
•They should be evaluated under international human rights laws and provided protection if they face genuine threats in their home countries.
•Governments should work with global organizations to fairly distribute the responsibility of hosting refugees.
Islamic Historical Precedent on Migration
•Hijrah (Migration to Medina):
The Prophet Muhammad (sa) and his followers migrated to Medina to escape persecution in Mecca. The people of Medina (the Ansar) welcomed them with compassion and shared their resources. This model shows that societies prosper when migrants and locals work together in harmony.
•Covenant of Medina:
The Prophet (sa) established a constitution in Medina that protected the rights of all citizens, including immigrants and minorities. This reflects the balance between law, security, and compassion.

Conclusion

Islam Ahmadiyya promotes a balanced approach to immigration, emphasizing justice, compassion, and social responsibility. Governments must uphold the law while treating migrants humanely, distinguishing between those in need and those who harm society.

For individuals, both immigrants and citizens, the focus should be on lawful behavior, contributing positively to society, and upholding the dignity of every human being. These principles ensure a just, compassionate, and peaceful society.
Read 4 tweets
Jan 11
Rising nationalism is a global phenomenon where individuals prioritize their nation’s interests, sometimes at the expense of global cooperation, social justice, and minority rights. While patriotism—love and loyalty for one’s country—is encouraged in Islam, extreme nationalism that fosters division, discrimination, and injustice is discouraged.

As an Ahmadi Muslim, the response to rising nationalism must be guided by Islamic teachings on justice, compassion, and peace. Islam Ahmadiyya provides clear principles on how individuals should understand their rights and responsibilities within any nation.

Islam Ahmadiyya’s View on Nationalism
1.Balanced Patriotism:
Islam encourages love and loyalty to one’s country but within the framework of justice and humanity. The Holy Prophet Muhammad (sa) expressed love for his homeland, Mecca, but condemned injustice. Similarly, Hazrat Mirza Ghulam Ahmad (as), the Promised Messiah, stated:
“Love of one’s country is a part of faith.”
However, this love must not lead to oppression or discrimination against others.
2.Condemnation of Injustice and Discrimination:
Extreme nationalism that marginalizes minorities or promotes supremacy over other nations contradicts Islamic teachings. The Qur’an commands:
“O ye who believe! Be steadfast in the cause of Allah, bearing witness in equity; and let not a people’s enmity incite you to act otherwise than with justice. Be always just, that is nearer to righteousness.” (Qur’an 5:9)
Ahmadis must oppose any form of injustice, regardless of its source.
3.Unity of Mankind:
Islam teaches that all humans are equal and part of one global family. The Qur’an says:
“O mankind, We have created you from a male and a female and made you into nations and tribes that you may know one another.” (Qur’an 49:14)
National identities are for mutual understanding, not superiority. Ahmadis are taught to promote unity and respect among all people.

Rights and Responsibilities as a Citizen (Ahmadi Perspective)

Individual Rights
1.Freedom of Belief and Expression:
Islam upholds the right to freedom of religion and expression. Ahmadis should peacefully assert their rights and work to protect these freedoms for all.
2.Equality Before the Law:
Every citizen, regardless of race, religion, or background, has the right to equal treatment under the law. Ahmadis are encouraged to advocate for the rights of marginalized and oppressed groups.
3.Right to Participate in Civic Life:
Participation in democratic processes, voting, and public service is encouraged, provided it aligns with Islamic values of justice and integrity.

Individual Responsibilities
1.Loyalty to the Country:
Islam requires obedience to the laws of the land unless they directly conflict with religious obligations. The Qur’an states:
“Obey Allah, and obey the Messenger, and those in authority among you.” (Qur’an 4:60)
Ahmadis must contribute positively to the country’s progress and peace.
2.Promotion of Justice and Peace:
It is the responsibility of Ahmadis to stand up for justice and promote peaceful solutions to social and political issues. The Ahmadiyya motto, “Love for All, Hatred for None,” reflects this.
3.Community Service:
Islam emphasizes serving humanity. Ahmadis are encouraged to volunteer, help the poor, and contribute to the welfare of their society.
4.Rejecting Hatred and Division:
Ahmadis must avoid supporting policies or ideologies that foster hatred, discrimination, or violence, even if they are popular or politically advantageous.
Recommendations for Ahmadis in the Face of Rising Nationalism
1.Stay Informed and Engage Constructively:
Ahmadis should stay informed about political and social developments but engage through peaceful and lawful means. They should avoid reactionary behavior and strive to understand the root causes of nationalism.
2.Promote Dialogue and Understanding:
Ahmadis should encourage respectful dialogue to bridge divisions in society, engaging with people of different views to promote understanding.
3.Advocate for Justice and Minority Rights:
Standing up for oppressed groups and advocating for equal rights aligns with Islamic values. This includes supporting policies that protect minorities and vulnerable communities.
4.Strengthen Community Bonds:
By actively participating in community service and outreach programs, Ahmadis can counter division with unity and compassion.
5.Pray for Peace and Stability:
Ahmadis should pray for their country’s peace and work for its betterment. Prayers for national and global peace are a regular part of Ahmadi worship.
6.Be Law-Abiding and Peaceful:
Ahmadis are taught to obey laws and maintain peace. Protests or activism must be peaceful and within legal boundaries.
7.Educate and Raise Awareness:
The Ahmadiyya Muslim Community emphasizes the importance of education in combating ignorance and prejudice. Ahmadis should engage in educational initiatives to promote peace and justice.

Conclusion

In the face of rising nationalism, an Ahmadi Muslim must embody the principles of justice, compassion, and peace. While showing loyalty to their country, Ahmadis must also stand against injustice, discrimination, and hatred.

By engaging in civic duties, advocating for the oppressed, promoting unity, and serving humanity, Ahmadis can contribute to a more just and peaceful society. Their response must always reflect the Ahmadiyya motto:
“Love for All, Hatred for None.”
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Read 3 tweets
Jan 11
Footballers With The Hottest Partners

A Thread

1. Georgina Rodriguez (Cristiano Ronaldo’s Girlfriend) Image
Shakira (Gerard Pique’s wife) Image
Alisha Lehmann (Douglas Luiz’s Girlfriend) Image
Read 10 tweets
Jan 11
@Lions @PFF You can buy it here 🔥
anyimage.io/card/n4xnf2
@Lions @PFF Thanks
@Lions @PFF @pikaso_me [screenshot this]🔥
Read 4 tweets
Jan 11
@Lions You can buy it here 🔥
anyimage.io/card/n4xnf2
@Lions lovely
@Lions Thanks
Read 6 tweets
Jan 11
Money and the State (Part 2: Influence of State on Monetary Systems):

"State activity in the monetary sphere was originally restricted to the manufacture of coins", however the influence of the state gradually extended beyond just controller, legislator and judge.
1/7 Image
The state, Mises reiterated , can only supply money but cannot force it's acceptance into commercial practice. However he conceded that the states influence on commercial usage has increased because of the states importance as an economic agent has also increased.
2/7
This is like saying that if the state weren't involved in the markets (tax, spending & payer of wages), Fiat money would be less desirable. A notion I do not agree with, however it is appropriate to say that the states influence in the markets has increased overtime.
3/7
Read 7 tweets
Jan 11
Jealousy, social media addiction, and Fear of Missing Out (FOMO) are significant psychological and social challenges today, especially amplified by the constant connectivity of the modern world. From the perspective of Islam Ahmadiyya, these issues are addressed through spiritual guidance, self-discipline, and fostering a healthy mindset rooted in contentment, gratitude, and purpose.

1. Jealousy (Hasad)

Problem:
Jealousy leads to resentment, mental distress, and broken relationships. Social media often intensifies jealousy by creating constant comparisons with others’ curated lifestyles.

Ahmadiyya Solution:
•Purification of the Heart:
Islam teaches to cleanse the heart of jealousy. The Qur’an advises:
“And do not covet what Allah has bestowed upon some of you in preference to others.” (Qur’an 4:32)
Focusing on one’s own blessings and trusting Allah’s wisdom eliminates envy.
•Praying for Others’ Success:
The Holy Prophet Muhammad (sa) encouraged praying for others when feeling jealous. This softens the heart and transforms negative feelings into positivity.
•Gratitude (Shukr):
Ahmadi Muslims are taught to practice gratitude daily. The Promised Messiah, Hazrat Mirza Ghulam Ahmad (as), emphasized recognizing Allah’s countless blessings as a way to overcome jealousy.
•Contentment (Qana’at):
Islam encourages contentment with what one has. Jealousy stems from comparison, but contentment brings peace.

2. Social Media Addiction

Problem:
Excessive use of social media leads to wasted time, reduced productivity, anxiety, and superficial relationships. Constant notifications and endless scrolling cause mental fatigue.

Ahmadiyya Solution:
•Moderation and Balance:
Islam teaches moderation in all things:
“Eat and drink but do not be excessive. Surely, He does not love those who are excessive.” (Qur’an 7:32)
This principle applies to social media use as well. Ahmadis are encouraged to use technology responsibly.
•Purposeful Use of Time:
The Holy Prophet Muhammad (sa) said:
“A person’s feet will not move on the Day of Judgment until he is asked about how he spent his life.” (Tirmidhi)
This hadith reminds Ahmadis to use their time productively, engaging in spiritual, educational, and meaningful social activities.
•Digital Discipline:
Ahmadi leaders often advise limiting screen time, avoiding harmful content, and focusing on beneficial online activities. Ahmadis are encouraged to use social media for spreading peace, education, and community service.
•Prioritizing Real-life Engagement:
The Ahmadiyya Community organizes frequent spiritual, educational, and social events that encourage real-world connections and reduce reliance on digital interaction.

3. Fear of Missing Out (FOMO)

Problem:
FOMO creates anxiety and dissatisfaction, making people feel they are falling behind in life. Social media intensifies this by constantly showcasing others’ achievements and experiences.

Ahmadiyya Solution:
•Trust in Allah (Tawakkul):
Islam teaches to trust Allah’s plan. The Qur’an states:
“And whoever puts his trust in Allah—He is sufficient for him.” (Qur’an 65:3)
Ahmadis are taught that everyone has a unique path and that Allah’s timing is perfect.
•Focusing on Personal Growth:
The Promised Messiah (as) emphasized self-reformation over comparison. Ahmadis are encouraged to set personal goals in spiritual and personal development, rather than comparing themselves to others.
•Gratitude and Mindfulness:
Recognizing and appreciating what one has helps combat feelings of missing out. Regular prayers and reflection foster mindfulness and gratitude.
•Engagement in Jama’at (Community) Activities:
Active participation in community service and spiritual gatherings provides a sense of belonging and purpose, reducing feelings of exclusion.
Practical Ahmadiyya Strategies to Address These Challenges
1.Daily Prayers (Salat):
Five daily prayers provide structured breaks to disconnect from worldly distractions, reducing the grip of jealousy, addiction, and FOMO.
2.Supplication (Dua):
Ahmadis are encouraged to pray for inner peace and protection from harmful emotions:
“My Lord, expand for me my breast and ease for me my task.” (Qur’an 20:25-26)
3.Serving Humanity:
Involvement in humanitarian work through Humanity First and other Jama’at initiatives helps Ahmadis focus on making a positive impact rather than seeking validation.
4.Positive Online Presence:
Ahmadis are encouraged to use social media to promote peace, interfaith harmony, and positive content rather than engaging in self-promotion or harmful interactions.
5.Spiritual Contentment:
Following the teachings of the Khalifa and participating in Jama’at programs instills a sense of spiritual fulfillment, reducing the desire to compare or feel left out.

Conclusion

The challenges of jealousy, social media addiction, and FOMO stem from a disconnect between spiritual values and modern life pressures. Islam Ahmadiyya offers solutions through fostering contentment, gratitude, trust in Allah, and moderation.

By focusing on self-improvement, purposeful living, and a strong connection with Allah, Ahmadis are guided to rise above these emotional struggles and lead peaceful, meaningful lives.
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Read 3 tweets
Jan 11
Trading doesn't mean trade everything you see.

In theory you can trade crypto, forex, indices, commodities..

But as a beginner you should focus on 1 market, even better 1 ticker. After you get better you can chose if it's enough for you or you want more.
And if you add more and it doesn't work drop the ego and stop trading them. Gather the data and see how adding more affects your performance.
For beginners that are developing I always recommend pick either:

NQ and ES
or
DXY + EU/GU [my preference]

+ 1 session [Ny]

Once you get a hang of it:

EG
Bonds for analysis

If you insist on even more as you get better:

EurCad/GbpCad
EurJpy/CadJpy
+ Individual futures
Read 3 tweets
Jan 11
Jealousy, social media addiction, and Fear of Missing Out (FOMO) are modern psychological and social challenges that significantly impact mental health, relationships, and personal well-being. From the perspective of Islam Ahmadiyya, these issues are addressed through spiritual teachings, practical guidance, and fostering a healthy mindset rooted in contentment, gratitude, and self-discipline.

1. Jealousy (Hasad)

Problem:
Jealousy can lead to resentment, mental distress, broken relationships, and even harmful actions toward others. Social media often amplifies jealousy as people compare their lives to curated highlights of others.

Ahmadiyya Solution:
•Spiritual Cure through Gratitude (Shukr):
Islam teaches to focus on Allah’s blessings rather than what others possess. The Qur’an states:
“And do not covet what Allah has bestowed on some of you in preference to others.” (Qur’an 4:33)
Cultivating gratitude helps eliminate jealousy.
•Prayers for Purity of Heart:
The Promised Messiah, Hazrat Mirza Ghulam Ahmad (as), emphasized praying for a pure heart. The Holy Prophet Muhammad (sa) also advised reciting:
“O Allah, cleanse my heart from envy.” (Musnad Ahmad)
•Encouraging Empathy and Generosity:
Islam encourages wishing well for others. The Prophet (sa) said:
“None of you truly believes until he loves for his brother what he loves for himself.” (Bukhari)
•Practical Steps:
•Limit exposure to content that triggers envy.
•Focus on self-improvement instead of comparison.
•Engage in charity and community service to develop compassion.

2. Social Media Addiction

Problem:
Excessive use of social media leads to time wastage, mental fatigue, decreased productivity, and strained relationships. It fosters unrealistic comparisons and distractions from spiritual and personal growth.

Ahmadiyya Solution:
•Balance and Moderation (Iqtisad):
Islam teaches moderation in all aspects of life:
“And waste not your wealth extravagantly. Surely, the wasteful are brothers of Satan.” (Qur’an 17:27)
This applies to time and attention as well. Ahmadis are encouraged to balance online engagement with productive activities.
•Time Management:
The Caliphs have often advised youth to reduce screen time and prioritize prayer, study, and family over social media.
•Digital Discipline:
Ahmadis are encouraged to follow Islamic etiquette online, avoiding gossip, slander, and harmful content. This discipline promotes meaningful use of technology for knowledge and spiritual growth.
•Promoting Real-Life Engagement:
The Community organizes social and spiritual programs (e.g., Ijtemas, classes, volunteer work) to build real-life connections and reduce dependency on virtual interactions.

3. Fear of Missing Out (FOMO)

Problem:
FOMO leads to anxiety, dissatisfaction, and compulsive engagement with social media to feel connected or relevant. It causes people to undervalue their own lives and constantly seek external validation.

Ahmadiyya Solution:
•Tawakkul (Trust in Allah):
Islam teaches reliance on Allah and contentment with His plans. The Qur’an states:
“And whoever puts his trust in Allah, He is sufficient for him.” (Qur’an 65:3)
Ahmadis are taught to trust that they are exactly where Allah wills them to be.
•Focus on Purpose (Qadr and Qada):
Life is a personal journey designed by Allah. Constant comparison is discouraged because everyone’s path is unique. The Promised Messiah (as) taught that every moment should be spent fulfilling Allah’s purpose.
•Gratitude and Contentment (Qana’at):
Focusing on personal blessings reduces the desire for others’ experiences. Practicing gratitude (Alhamdulillah) brings mental peace.
•Jama’at Engagement:
Participation in community programs provides a healthy sense of belonging and reduces feelings of exclusion.
Practical Ahmadiyya Strategies for These Challenges
1.Daily Prayers (Salat):
The five daily prayers offer structured breaks from worldly distractions, helping to reset intentions and reduce jealousy, addiction, and anxiety.
2.Dua (Supplication):
Ahmadis are encouraged to pray for protection against negative emotions:
“My Lord! Expand for me my breast. And ease for me my task.” (Qur’an 20:25-26)
3.Positive Online Presence:
Ahmadis are encouraged to use social media for spreading peace, knowledge, and the message of Islam instead of self-promotion.
4.Community Support:
Real-life connections through Jama’at activities offer meaningful relationships and reduce reliance on social media validation.
5.Mindful Consumption:
The Caliphs have advised mindful use of social media, limiting time spent scrolling and focusing on beneficial content.

Conclusion

In Ahmadiyya Islam, the root of problems like jealousy, social media addiction, and FOMO lies in disconnection from spiritual values and a lack of self-discipline. By fostering gratitude, contentment, moderation, and trust in Allah, individuals can overcome these challenges.

Ahmadiyya teachings guide believers to seek inner peace through spirituality, purposeful living, and balanced social engagement, offering a complete and practical solution to these modern struggles.
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Read 3 tweets
Jan 11
As an Ahmadi Muslim, understanding the biggest global challenges and how Islam, particularly through the lens of the Ahmadiyya Muslim Community, offers solutions is deeply rooted in the principles of peace, justice, and spiritual reform. The Ahmadiyya interpretation of Islam provides practical and spiritual remedies to both individual and societal problems.

Biggest Problems Facing Individuals and Countries Today

1. Moral and Spiritual Decline
•Problem:
Increasing materialism, loss of purpose, and moral decay have led to depression, anxiety, and a lack of empathy in individuals and societies.
•Ahmadiyya Solution:
•Restoring God-consciousness (Taqwa): Ahmadiyya Islam emphasizes a personal relationship with Allah through prayer, self-reformation, and fulfilling the rights of others (Huquq-ul-Ibad).
•Promised Messiah’s Mission: Hazrat Mirza Ghulam Ahmad revitalized Islamic teachings to spiritually reform individuals by removing harmful innovations and promoting pure, peaceful Islam.
•Global outreach: Platforms like Muslim Television Ahmadiyya (MTA) and Peace Symposiums teach values of compassion, justice, and service to humanity.

2. Global Injustice and Human Rights Violations
•Problem:
Political oppression, human rights abuses, discrimination, and social injustice plague many nations.
•Ahmadiyya Solution:
•Justice as a Foundation: The Quran teaches, “Stand out firmly for justice, even if it be against yourselves” (Quran 4:135).
•Peaceful Advocacy: The Ahmadiyya community actively campaigns for religious freedom and human rights globally, despite being persecuted in countries like Pakistan.
•Khilafat’s Role: The Caliphate (spiritual leadership) advocates for global justice and peace through diplomacy and dialogue rather than violence.
•Service to Humanity: Organizations like Humanity First provide disaster relief, healthcare, and education in impoverished regions, demonstrating justice through action.

3. Poverty and Economic Inequality
•Problem:
Vast economic disparities have led to poverty, hunger, and social unrest.
•Ahmadiyya Solution:
•Economic Justice: The Quran prohibits exploitation and encourages fair wealth distribution: “And in their wealth is a share for those who ask and those who are deprived” (Quran 51:20).
•Zakat and Almsgiving: Obligatory charity (Zakat) and voluntary charity (Sadqah) help redistribute wealth and reduce poverty.
•Humanity First Projects: Building hospitals, schools, and water wells in underdeveloped regions reduces economic inequality.

4. Religious Extremism and Terrorism
•Problem:
Misinterpretation of religion has fueled extremism, terrorism, and global conflict.
•Ahmadiyya Solution:
•“Love for All, Hatred for None”: This global motto counters extremism by promoting peace, tolerance, and interfaith dialogue.
•Jihad of the Pen, Not the Sword: The Promised Messiah redefined Jihad as a peaceful struggle against ignorance and injustice, not physical warfare.
•Education Against Extremism: Ahmadiyya literature and lectures educate Muslims and non-Muslims about the peaceful nature of true Islam.

5. Breakdown of Families and Social Values
•Problem:
Rising divorce rates, broken families, and neglect of elderly parents have weakened social structures.
•Ahmadiyya Solution:
•Strong Family Values: Islam emphasizes respect for parents, proper upbringing of children, and the sanctity of marriage.
•Guidance on Marriage: The community provides marital guidance through sermons and publications, promoting patience, understanding, and mutual respect.
•Women’s Empowerment with Dignity: Through Lajna Imaillah (women’s auxiliary organization), women are educated and empowered while upholding Islamic values.
6. Climate Change and Environmental Crisis
•Problem:
Environmental degradation, climate change, and resource exploitation threaten life on Earth.
•Ahmadiyya Solution:
•Stewardship of Earth: Islam teaches humans are custodians of Earth (Khalifa fil-Ard): “Do not commit mischief on the earth after it has been set in order” (Quran 7:57).
•Practical Initiatives: The Ahmadiyya Community promotes tree planting, water conservation, and sustainable living.
•Global Responsibility: The Khalifa has urged world leaders to act responsibly toward environmental issues in public addresses.

7. Political Instability and Global Conflict
•Problem:
Ongoing wars, political corruption, and international tensions threaten global peace.
•Ahmadiyya Solution:
•Peace through Justice: Lasting peace requires justice. The Caliphs have consistently advocated for international justice, including reforms in the UN.
•Diplomacy and Dialogue: The Community promotes peaceful solutions to global disputes rather than armed conflict.
•Prayers for Peace: Ahmadis regularly engage in collective prayers for peace and stability worldwide.

8. Racism and Discrimination
•Problem:
Racial, ethnic, and religious discrimination continue to divide societies.
•Ahmadiyya Solution:
•Universal Brotherhood: The Quran teaches that all humans are equal: “O mankind, We have created you from a male and a female and made you into nations and tribes that you may know one another” (Quran 49:14).
•Unity in Diversity: Ahmadiyya congregations are racially and culturally diverse, emphasizing unity in faith.
•Active Anti-Racism Efforts: The Community participates in interfaith and multicultural programs to bridge racial divides.

9. Mental Health Crisis
•Problem:
Stress, anxiety, and depression are widespread, with increasing cases of suicide and substance abuse.
•Ahmadiyya Solution:
•Spiritual Healing: Islam offers mental peace through prayer (Salat), remembrance of Allah (Zikr), and patience (Sabr).
•Community Support: Ahmadis find support in the global community, reducing isolation. Sermons and publications address mental health awareness.
•Balanced Life: Islam promotes moderation in work, family, and worship, reducing stress and burnout.

Conclusion: A Holistic Solution

The Ahmadiyya Muslim Community believes that most global problems arise due to moral decay, injustice, and spiritual disconnection. Islam, as revived by the Promised Messiah Hazrat Mirza Ghulam Ahmad, offers solutions rooted in justice, compassion, and God-consciousness.

Through peaceful propagation, humanitarian service, and spiritual reformation, Ahmadiyya Islam provides a comprehensive framework to heal both individuals and nations.
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Read 3 tweets
Jan 11
After reading a thread by smart people, I’m going to do another myth-busting post. This one is about the Charter of Rights, which too many people believe “gave” Canadians our rights.
The Charter does not give new rights. It codifies and firms up ancient common law and stature rights. Canadians had political rights entrenched in statute - the Bill of Rights (1689) and Canada’s Bill of Rights as well as human rights legislation, common law, and convention
For example, Indigenous land rights already existed, put into law in the Royal Proclamation of 1763. The distinct civil law of Quebec was protected by the Quebec Act of 1774. These were part of Canada’s Constitution and the Quebec Act was still solid Canadian statute law.
Read 25 tweets

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